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- SMUDGING: HOW TO DO IT--HOW NOT TO DO IT
- ~~~
- I came across a very interesting article from "Shaman's Drum" which
- was reprinted for Vision Quest Bookstore. I will attempt to convey
- the gist of it, along with my views, as a student of the Ways of the
- Teneh, about it. Smudging is a way of using the smoke from burning
- herbs as a way to cleanse the body, an object, or a given area of
- negative influences. I myself use smudging to "cleanse" crystals
- before using them in jewelry projects I may do, and for protecting my
- home from some recent "bad vibe"-producing events. (landlord
- troubles!) I imagine that the skillful use of the proper herbs could
- help in warding and banishing ceremonies as well, if used properly and
- with reverence. The three most used plant material for smudging are
- sage of all types, cedar, and sweetgrass.
-
- Sage
- ~~~~
- There are two major genii and several varieties of each genus of Sage
- that are used for smudging. Salvia, or the herb sage used for cooking,
- comes in two major varieties: S. Officinalis, commonly known as Garden
- Sage, and S. Apiana, commonly known as White Sage. Salvia varieties
- have long been acknowledged as healing herbs, reflected in the fact
- that its genus name comes from the Latin root word *salvare*, which is
- the verb "to heal" or "to save." Artemisia is the genus commonly
- considered "Sagebrush", and is more common in the wilds out here in
- California. There are two major varieties to the Artemisia genus:
- A. Californica, or Common Sagebrush, and A. Vulgaris, or Mugwort.
- There are many other varieties of both Salvia and Artemisia, and all are
- effective in smudging. Sage is burned in smudging ceremonies to drive
- out evil spirits, negative thoughts and feelings, and to keep Gan'n
- (negative entities) away from areas where ceremonials take place. In
- the Plains Sweatlodge, the floor of the structure is strewn with sage
- leaves for the participants to rub on their bodies during the sweat.
- Sage is also used in keeping sacred objects like pipes or Peyote wands
- safe from negative influence. In the Sioux nation, the Sacred Pipe is
- kept in a bundle with sage boughs. I would think special crystals could
- be so protected this way as well.
-
- Cedar
- ~~~~~
- True cedar is of the Thuja and Libocedrus genii. Some Junipers
- (Juniperus genus) are also called "cedar", thus complicating things some.
- Some Juniper varieties ARE cleansing herbs, especially J. Monosperma, or
- Desert White Cedar. But for smudging, the best is Western Red Cedar
- (Thuja occidentalis) and California Incense Cedar (Libocedrus descurrens).
- Cedar is burnt while praying to the Great Spirit (Usen', the Source--also
- known to Plains nations as Wakan Tanka) in meditation, and also to bless a
- house before moving in as is the tradition in the Northwest and
- Western Canada. It works both as a purifier and as a way to attract
- GOOD energy in your direction. It is usually available in herb stores
- in chipped form, which must be sprinkled over a charcoal in a brazier.
- I like a piece of charcoaled mesquite for this purpose, rather than
- the commercial charcoal cake.
-
- Sweetgrass
- ~~~~~~~~~~
- Very important to the Sioux and Cherokee nations, its botanical name is
- Hierochloe Oderata. In these tribes, the sweetgrass is braided like hair
- braids. It could be burnt by lighting the end of it, or (more economically)
- by shaving little bits of it onto charcoal in a brazier. Again, use
- charcoaled Mesquite (I believe it comes packaged for barbecue use
- under the brand name "Red Arrow") to burn it, not pressed charcoal
- tablets. Sweetgrass is burnt after smudging with sage, to welcome in
- good influences after the bad had been driven out. Sweetgrass is very
- rare today, and traditional Plains people have been attempting to
- protect the last of it. Myself, I believe that Cedar, which is not
- endangered, can safely be used this way. Also Pinon pine needles
- (used more frequently by the Southwest Teneh, like the Navajo and
- Apache as well as the Pueblo people and the Zuni) and Copal (used by
- the Yaqui and in ancient times by the Azteca and the Maya) have
- similar effect. The three mentioned here are redily available either
- through gathering yourself or, in the case of copal resin, from any
- good herb shop.
-
- Using Smudging
- ~~~~~ ~~~~~~~~
- Burn clippings of the herb in a brazier...not a shell as some "new age"
- shamanic circles do...it is an insult to White Painted Woman (The Goddess)
- to do this, especially with the abalone shell which is especially sacred
- to Her. If the herb is bundled in a "wand", you can also light the end
- of the wand that isn't woody and use that. I like the latter way. Direct
- the smoke with your hands or with a Peyote (feather) wand over the
- person or thing you wish to smudge. If you can see auras, look for
- discolored places in the aura and direct the healing smoke towards
- those places on the patient's body. For cleansing a house, first
- offer cedar smoke to the four directions outside the house. Then,
- take a sage bough and go throughout the inside of the house, making
- sure the smoke penetrates every nook and cranny of the house. It
- might help also, if you have a power animal, to visualize your animal
- doing these things, to also dance your animal, and if you have a power
- song, to sing that too. Then finally, run through the house with a
- white candle that is well protected, to "light up" the house. Careful
- not to burn it down when you do it!!!
-
- Final Thoughts
- ~~~~~ ~~~~~~~~
- Smudging should be done with care, with reverence, and in an attitude
- of LOVE. Show your respect and honor to the plants that Usen' has
- given us for our healing, and they will return the favor by keeping us
- well and free from disease and negative energy. Aloe Vera plants,
- though not to be burnt, are good for the cleansing angle as well. Keep
- one or more potted Aloe Veras in the house (modern varieties are too
- tender to plant in anything but full shade outside) in organic (wood
- or ceramic, never plastic or metal) pots. To honor the plant when you
- transplant it, sprinkle the roots with corn meal and smudge it with
- cedar once it is transplanted. The spirit of Aloe Vera is a good
- protective spirit, and if you burn yourself, can also be used to heal
- your skin. BE SURE TO ASK THE PLANT'S PERMISSION before cutting part
- of the leaf off for the healing juice. If you don't, the protective
- power of the plant will cease, and you will be left with but an inert
- houseplant...and perhaps some bad karma to boot.
- Hi-dicho, it is finished....ENJU!
-
- Michelle Chihacou White Puma Klein-Hass
-
-